Magickal Goody of the Day
Calendula/ Marigold Healing Salve
Used externally for burns and irradiated skin, bruises, soreness, and skin ulcers. I love to use it for cracked, dry skin, eczema, diaper rash, and garden hands. It can help reduce bleeding and is wonderful for sore nipples and varicose veins! In other words, this salve is good for almost everything! And is a must-have in my healing cupboard.
3 cups dried calendula/ marigold petals
1 cup extra virgin olive oil, grape seed oil, or almond oil
2 ounces grated beeswax or beeswax pastilles
Optional: frankincense essential oil, 5 drops; tea tree oil, 5 drops
Heat flowers in oil to a simmer (about 20 minutes).
Let the oil flower mixture set over night (the longer it sets, the stronger the salve).
Next, using cheese cloth over a clean cup or jar, strain the oil flower mixture (you will now have a lovely golden infusion).
In a double boiler, heat oil infusion and grated beeswax until melted and pour into clean jars and let cool, then seal (store in a cool dark place).
Magical uses: Being an herb of the sun, calendula can be used to remove negative energy. Oil can be used to consecrate tools, and the petals can be used as part of incense for divination.
The plant can be used in any ritual to honor the sun, as part of a sacred bath, incense, or strewing herb as well as to produce a yellow dye for and altar cloths for use in sun-honoring rituals. For protection, hang garlands of calendula over entry doors to prevent evil from entering.
Incense of the Day
3 Parts Frankincense
2 Parts Myrrh
1 Part Wood Aloe
1/2 part Balm of Gilead
1/2 Part Bay
1/2 Part Carnation
few drops Ambergris Oil
few drops Musk Oil
few drops Olive Oil
Burn to draw the influences of the Sun and for spells involving promotions, friendships, healing, energy and magickal power.
Crystal of the Day
Herb of the Day
Deity of the Day
In the Hawaiian religion, Pele (pronounced /ˈpeɪleɪ/ pay-lay or [ˈpɛlɛ] pel-lə), the Fire Goddess, is the goddess of fire, lightning, wind and volcanoes and the creator of the Hawaiian Islands. Often referred to as “Madame Pele” or “Tūtū Pele” as a sign of respect, she is a well-known deity within Hawaiian mythology, and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. Epithets of the goddess include Pele-honua-mea (“Pele of the sacred land”) and Ka wahine ʻai honua (“The earth-eating woman”).
There are several traditional legends associated with Pele in Hawaiian mythology. In addition to being recognized as the goddess of volcanoes, Pele is also known for her power, passion, jealousy, and capriciousness. She has numerous siblings, including Kāne Milohai, Kamohoaliʻi, Nāmaka and numerous sisters named Hiʻiaka, the most famous being Hiʻiakaikapoliopele (Hiʻiaka in the bosom of Pele). They are usually considered to be the offspring of Haumea. Pele’s siblings include deities of various types of wind, rain, fire, ocean wave forms, and cloud forms. Her home is believed to be the fire pit called Halemaʻumaʻu crater, at the summit caldera of Kīlauea, one of the Earth’s most active volcanoes; but her domain encompasses all volcanic activity on the Big Island of Hawaiʻi.
Pele shares features similar to other malignant deities inhabiting volcanoes, as in the case of the devil as responsible for the eruptions of the volcano.
In one version of the story, Pele is the daughter of Kanehoalani and Haumea in the mystical land of Kuaihelani, a floating free land like Fata Morgana. Kuaihelani was in the region of Kahiki (Kukulu o Kahiki). She stays so close to her mother’s fireplace with the fire-keeper Lono-makua. Her older sister Nā-maka-o-Kahaʻi, a sea goddess, fears that Pele’s ambition would smother the home-land and drives Pele away. Kamohoali’i drives Pele south in a canoe called Honua-i-a-kea with her younger sister Hiʻiaka and with her brothers Kamohoaliʻi, Kanemilohai, Kaneapua, and arrives at the islets above Hawaii. There Kane-milo-hai is left on Mokupapapa, just a reef, to build it up in fitness for human residence. On Nihoa, 800 feet above the ocean she leaves Kane-apua after her visit to Lehua and crowning a wreath of kau-no’a. Pele feels sorry for her younger brother and picks him up again. Pele used the divining rod, Pa‘oa to pick a new home. A group of chants tells of a pursuit by Namakaokaha’i and Pele is torn apart. Her bones, KaiwioPele form a hill on Kahikinui, while her spirit escaped to the island of Hawaiʻi.:157 (Pele & Hi’iaka A myth from Hawaii by Nathaniel B. Emerson)
In another version, Pele comes from a land said to be “close to the clouds,” with parents Kane-hoa-lani and Ka-hina-liʻi, and brothers Ka-moho-aliʻi and Kahuila-o-ka-lani. From her husband Wahieloa (also called Wahialoa) she has a daughter Laka and a son Menehune. Pele-kumu-honua entices her husband and Pele travels in search of him. The sea pours from her head over the land of Kanaloa (perhaps the island now known as Kahoʻolawe) and her brothers say:
O the sea, the great sea!
Forth bursts the sea:
Behold, it bursts on Kanaloa!
The sea floods the land, then recedes; this flooding is called Kai a Kahhinalii (“The sea of Ka-hina-liʻi”), as Pele’s connection to the sea was passed down from her mother Kahinalii.:158
Pele and Poliʻahu
Pele was considered to be a rival of the Hawaiian goddess of snow, Poliʻahu, and her sisters Lilinoe (a goddess of fine rain), Waiau (goddess of Lake Waiau), and Kahoupokane (a kapa maker whose kapa making activities create thunder, rain, and lightning). All except Kahoupokane reside on Mauna Kea. The kapa maker lives on Hualalai.
One myth tells that Poliʻahu had come from Mauna Kea with her friends to attend sled races down the grassy hills south of Hamakua. Pele came disguised as a beautiful stranger and was greeted by Poliʻahu. However, Pele became jealously enraged at the goddess of Mauna Kea. She opened the subterranean caverns of Mauna Kea and threw fire from them towards Poliʻahu, with the snow goddess fleeing towards the summit. Poliʻahu was finally able to grab her now-burning snow mantle and throw it over the mountain. Earthquakes shook the island as the snow mantle unfolded until it reached the fire fountains, chilling and hardening the lava. The rivers of lava were driven back to Mauna Loa and Kīlauea. Later battles also led to the defeat of Pele and confirmed the supremacy of the snow goddesses in the northern portion of the island and of Pele in the southern portion.
Pele belief continued after the old religion was officially abolished in 1819. In the summer of 1823 English missionary William Ellis toured the island to determine locations for mission stations.:236 After a long journey to the volcano Kīlauea with little food, Ellis eagerly ate the wild berries he found growing there.:128 The berries of the ʻōhelo (Vaccinium reticulatum) plant were considered sacred to Pele. Traditionally prayers and offerings to Pele were always made before eating the berries. The volcano crater was an active lava lake, which the natives feared was a sign that Pele was not pleased with the violation.:143 Although wood carvings and thatched temples were easily destroyed, the volcano was a natural monument to the goddess.
In December 1824 the High Chiefess Kapiʻolani descended into the Halemaʻumaʻu crater after reciting a Christian prayer instead of the traditional one to Pele. She was not killed as predicted, and this story was often told by missionaries to show the superiority of their faith. Alfred, Lord Tennyson (1809–1892) wrote a poem about the incident in 1892.
When businessman George Lycurgus ran a hotel at the rim of Kīlauea, called the Volcano House, he would often “pray” to Pele for the sake of the tourists. Park officials took a dim view of his habit of tossing items such as gin bottles (after drinking their contents) into the crater.
Plantation owner William Hyde Rice published a version of the story in his collection of legends.In 2003 the Volcano Art Center had a special competition for Pele paintings to replace one done in the early 20th century by D. Howard Hitchcock displayed in the Hawaii Volcanoes National Park visitors center. Some criticized what looked like a blond caucasian as the Hawaiian goddess. Over 140 paintings were submitted, and finalists were displayed at sites within the park. The winner of the contest was Pahoa, Hawaii artist Arthur Johnsen. This version shows the goddess in shades of red, with a digging stick in her left hand (theʻōʻō, for which the currently erupting vent was named), and an embryonic form of Hiʻiaka-i-ka-poli-o-Pele in her right hand. The painting is now on display at the Kīlauea Visitor Center on the edge of the Kīlauea crater.
Signs That You Drink Too Much Coffee
- You answer the door before people knock.
- Juan Valdez named his donkey after you.
- You ski uphill.
- You grind your coffee beans in your mouth.
- You haven’t blinked since the last lunar eclipse.
- You lick your coffeepot clean.
- You’re the employee of the month at the local coffeehouse and you don’t even work there.
- Your eyes stay open when you sneeze.
- You chew on other people’s fingernails.
- Your T-shirt says, “Decaffeinated coffee is the devil’s blend.”
- You can type sixty words per minute… with your feet.
- You can jump-start your car without cables.
- No-Doze is a downer.
- You don’t need a hammer to pound nails.
- Your only source of nutrition comes from “Sweet & Low.”
- You don’t sweat, you percolate.
- You buy half-and-half by the barrel.
- You’ve worn out the handle on your favorite mug.
- You go to AA meetings just for the free coffee.
- You walk twenty miles on your treadmill before you realize it’s not plugged in.
- You forget to unwrap candy bars before eating them.
- Charles Manson thinks you need to calm down.
- You’ve built a miniature city out of little plastic stirrers.
- People get dizzy just watching you.
- You’ve worn the finish off your coffee table.
- The Taster’s Choice couple wants to adopt you.
- Starbucks owns the mortgage on your house.
- Your taste buds are so numb you could drink your lava lamp.
- Instant coffee takes too long.
- When someone says “How are you?”, you say, “Good to the last drop.”
- You want to be cremated just so you can spend the rest of eternity in a coffee can.
- Your birthday is a national holiday in Brazil.
- You’re offended when people use the word “brew” to mean beer.
- You have a picture of your coffee mug on your coffee mug.
- You can thread a sewing machine, while it’s running.
- You can outlast the Energizer bunny.
- You short out motion detectors.
- You don’t even wait for the water to boil anymore.
- Your nervous twitch registers on the Richter scale.
- You think being called a “drip” is a compliment.
- You don’t tan, you roast.
- You can’t even remember your second cup.
- You help your dog chase its tail.
Astronomy Picture of the Day
Discover the cosmos! Each day a different image or photograph of our fascinating universe is featured, along with a brief explanation written by a professional astronomer.
2016 July 14
NGC 1309: Spiral Galaxy and Friends
Image Credit: Hubble Legacy Archive, ESA, NASA; Processing – Jeff SignorelliExplanation: A gorgeous spiral galaxy some 100 million light-years distant, NGC 1309 lies on the banks of the constellation of the River (Eridanus). NGC 1309 spans about 30,000 light-years, making it about one third the size of our largerMilky Way galaxy. Bluish clusters of young stars and dust lanes are seen to trace out NGC 1309’s spiral arms as they wind around an older yellowish star population at its core. Not just another pretty face-on spiral galaxy, observations of NGC 1309’s recent supernova and Cepheid variable stars contribute to the calibration of the expansion of the Universe. Still, after you get over this beautiful galaxy’s grand design, check out the array of more distant background galaxies also recorded in this sharp, reprocessed, Hubble Space Telescope view.